"The Luddite's Guide to Technology" by C. J. S. Hayward

EXCERPT

The Luddite's Guide to Technology

by C. J. S. Hayward

The Luddite's Guide to Technology is currently on tour with Enchanted Book Promotions. The tour stops here today for an excerpt. Please be sure to visit the other tour stops as well.

For another book by this author, check out my blog post on The Best of Jonathan's Corner.

Description

Mammon, as it is challenged in the Sermon on the Mount, represents such wealth and possessions as one could have two thousand years ago. But that is merely beer as contrasted to the eighty proof whisky our day has concocted. The Sermon on the Mount aims to put us in the driver's seat and not what you could possess in ancient times, and if the Sermon on the Mount says something about metaphorical beer, perhaps there are implications for an age where something more like eighty proof whisky is all around us.

Excerpt

Plato: The Allegory of the ... Flickering Screen?

Socrates: And now, let me give an illustration to show how far our nature is enlightened or unenlightened: - Behold! a human being in a darkened den, who has a slack jaw towards only source of light in the den; this is where he has gravitated since his childhood, and though his legs and neck are not chained or restrained any way, yet he scarcely turns round his head. In front of him are images from faroff, projected onto a flickering screen. And others whom he cannot see, from behind their walls, control the images like marionette players manipulating puppets. And there are many people in such dens, some isolated one way, some another.

Glaucon: I see.

Socrates: And do you see, I said, the flickering screen showing men, and all sorts of vessels, and statues and collectible animals made of wood and stone and various materials, and all sorts of commercial products which appear on the screen? Some of them are talking, and there is rarely silence.

Glaucon: You have shown me a strange image, and they are strange prisoners.

Socrates: Much like us. And they see only their own images, or the images of one another, as they appear on the screen opposite them?

Glaucon: True, he said; how could they see anything but the images if they never chose to look anywhere else?

Socrates: And they would know nothing about a product they buy, except for what brand it is?

Glaucon: Yes.

Socrates: And if they were able to converse with one another, wouldn't they think that they were discussing what mattered?

Glaucon: Very true.

Socrates: And suppose further that the screen had sounds which came from its side, wouldn't they imagine that they were simply hearing what people said?

Glaucon: No question.

Socrates: To them, the truth would be literally nothing but those shadowy things we call the images.

Glaucon: That is certain.

Socrates: And now look again, and see what naturally happens next: the prisoners are released and are shown the truth. At first, when any of them is liberated and required to suddenly stand up and turn his neck around, and walk and look towards the light, he will suffer sharp pains; the glare will distress him, and he will be unable to see the realities of which in his former state he had seen the images; and then imagine someone saying to him, that what he saw before was an illusion, but that now, when he is approaching nearer to being and his eye is turned towards more real existence, he has a clearer vision, - what will be his reply? And you may further imagine that his instructor is asking him to things, not as they are captured on the screen, but in living color -will he not be perplexed? Won't he imagine that the version which he used to see on the screen are better and more real than the objects which are shown to him in real life?

About the Author

Christos Jonathan Seth Hayward wears many hats as a person: author, philosopher, theologian, artist, poet, wayfarer, philologist, inventor, web guru, teacher.

Some have asked, "If a much lesser C. S. Lewis were Orthodox, what would he be like?" And the answer may well be, "C. J. S. Hayward."

Called "Jack of all trades and master of many" by one boss, he also wears many hats professionally: open source/IT generalist, front end developer, JavaScript programmer, back end web developer, Pythonista, PHP and Perl user, Django developer, end to end web developer, Unix/Linux/Mac wizard, LAMP guru, SQL generalist, Unix shell (both using existing shells and implementing a new shell), system administrator, researcher, technical writer, usability advocate, UI developer, UX/IA enthusiast, and more.

Hayward has lived in the US, Malaysia, England, and France, and holds master’s degrees bridging math and computers (UIUC), and philosophy and theology (Cambridge).

Links

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"The Best of Jonathan's Corner" by C. J. S. Hayward

EXCERPT

The Best of Jonathan's Corner

by C. J. S. Hayward

The Best of Jonathan's Corner is currently on tour with Enchanted Book Promotions. The tour stops here today an excerpt. Please be sure to visit the other tour stops as well.

Description

The Best of Jonathan’s Corner, newly expanded after getting five star reviews, is a collection of varied works of Eastern Orthodox mystical theology. It spans many topics and many different genres of writing, but it keeps coming back to the biggest questions of all. It is inexhaustible: the works are independent, and you can read a few, many, or all of them to suit your taste. Fans of C. S. Lewis and G. K. Chesterton will love it.

Excerpts

From "A Pet Owner's Rules"

God is a pet owner who has two rules, and only two rules. They are:

1.   I am your owner. Enjoy freely the food and water which I have provided for your good!

2.   Don't drink out of the toilet.

That's really it. Those are the only two rules we are expected to follow. And we still break them.

Drunkenness is drinking out of the toilet. If you ask most recovering alcoholics if the time they were drunk all the time were their most joyful, merry, halcyon days, I don't know exactly how they'd answer, if they could even keep a straight face. Far from being joyful, being drunk all the time is misery that most recovering alcoholics wouldn't wish on their worst enemies. If you are drunk all the time, you lose the ability to enjoy much of anything. Strange as it may sound, it takes sobriety to enjoy even drunkenness. Drunkenness is drinking out of the toilet.

Lust is also drinking out of the toilet. Lust is the disenchantment of the entire universe. It is a magic spell where suddenly nothing else is interesting, and after lust destroys the ability to enjoy anything else, lust destroys the ability to enjoy even lust. Proverbs says, "The adulterous woman" - today one might add, "and internet porn" to that - "in the beginning is as sweet as honey and in the end as bitter as gall and as sharp as a double-edged sword." Now this is talking about a lot more than pleasure, but it is talking about pleasure. Lust, a sin of pleasure, ends by destroying pleasure. It takes chastity to enjoy even lust.

Having said that lust is drinking out of the toilet, I'd like to clarify something. There are eight particularly dangerous sins the Church warns us about. That's one, and it isn't the most serious. Sins of lust are among the most easily forgiven; the Church's most scathing condemnations go to sins like pride and running the poverty industry. The harshest condemnations go to sins that are deliberate, cold-blooded sins, not so much disreputable, hot-blooded sins like lust. Lust is drinking out of the toilet, but there are much worse problems.

I'd like you to think about the last time you traveled from one place to another and you enjoyed the scenery. That's good, and it's something that greed destroys. Greed destroys the ability to enjoy things without needing to own them, and there are a lot of things in life (like scenery) that we can enjoy if we are able to enjoy things without always having to make them mine, mine, mine. Greed isn't about enjoying things; it's about grasping and letting the ability to enjoy things slip through your fingers. When people aren't greedy, they know contentment; they can enjoy their own things without wishing they were snazzier or newer or more antique or what have you. (And if you do get that hot possession you've been coveting, greed destroys the ability to simply enjoy it: it becomes as dull and despicable as all your possessions look when you look at them through greed's darkened eyes. It takes contentment to enjoy even greed: greed is also drinking out of the toilet.

From "Silence, Organic Food for the Soul"

We are concerned today about our food,
and that is good:
sweet fruit and honey are truly good and better than raw sugar,
raw sugar not as bad as refined sugar,
refined sugar less wrong than corn syrup,
and corn syrup less vile than Splenda.
But whatever may be said for eating the right foods,
this is nothing compared to the diet we give our soul.

The ancient organic spiritual diet
is simple yet different in its appearances:
those who know its holy stillness
and grasp in their hearts the silence of the holy rhythm,
Lord Jesus Christ, Son of God, have mercy on me, a sinner,
grasp the spiritual diet by their heart,
by its heart,
by God's heart.

What treasure looks good next to it?
It is said that many would rather be rich and unhappy
than poor and happy,
stranger still than thinking riches will make you happy:
Blessed stillness is a treasure,
and next to this treasure,
gold and technology are but passing shadows,
no better to satisfy hunger than pictures of rich food,
no better to satisfy thirst than a shimmering mirage,
for like the best organic food,
a diet of stillness gives what we deeply hungered for,
but deeply missed even seeking
in our untiring quest to quench our thirst with mirages.

And we have been adept at building mirages:
anything to keep us from stillness.
Perhaps technology, SecondLife or the humble car,
perhaps romance or conversation,
perhaps philosophy or hobbies,
not always bad in themselves,
but always bad when pressed into service
to help us in our flight from silence,
which is to say,
used the only way many of us know how.

There is a mystery,
not so much hard to find as hard to want:
humble yourself and you will be lifted up,
empty yourself and you will be filled;
become still and of a quiet heart,
and you will become home to the Word.

Featured Review

By Cynthia Clampitt

Jonathan Hayward is a remarkably deep thinker with a pronounced skill for allegory. In the tradition of C. S. Lewis, he finds ways to make extremely subtle, complex material comprehensible, and even comfortably recognizable. While the title and foreword suggest that this is for Orthodox Christians, I think any believer who thinks about the "big ideas" of Christianity will find this a treasure of valuable insight. It's a great introduction to the spirit, thoughts, and work of this multifaceted young writer.

About the Author

Christos Jonathan Seth Hayward wears many hats as a person: author, philosopher, theologian, artist, poet, wayfarer, philologist, inventor, web guru, teacher.

Some have asked, "If a much lesser C. S. Lewis were Orthodox, what would he be like?" And the answer may well be, "C. J. S. Hayward."

Called "Jack of all trades and master of many" by one boss, he also wears many hats professionally: open source/IT generalist, front end developer, JavaScript programmer, back end web developer, Pythonista, PHP and Perl user, Django developer, end to end web developer, Unix/Linux/Mac wizard, LAMP guru, SQL generalist, Unix shell (both using existing shells and implementing a new shell), system administrator, researcher, technical writer, usability advocate, UI developer, UX/IA enthusiast, and more.

Hayward has lived in the US, Malaysia, England, and France, and holds master’s degrees bridging math and computers (UIUC), and philosophy and theology (Cambridge).

Links

Add to Goodreads

Amazon US

Amazon UK

Barnes & Noble

Amazon US author page

Amazon UK author page

Barnes & Noble author page

Facebook

Goodreads

Google+

LinkedIn

Twitter @JonathansCorner

Website